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Peace and War


In Fantasyland Your Neighbors Live in, More War Is a Smart Idea

People in the United States want tighter gun laws within the United States. They probably can't be, and certainly aren't being, polled on the U.S. role as top weapons supplier to the world. You can't poll people on something they've never heard of.

People in the United States want more done to protect the environment. They have no clue that their government is politely destroying all hope for future human life at a nice conference in Paris. They've never heard that the U.S. military is the single biggest destroyer of the environment. These are topics you can't poll on.

People in the United States believe that ISIS is present within the United States trying to kill them. You can't poll them on what to do in the actual universe, because they're living in that one. In their la-la land they say the United States should wage more war on ISIS.

Even in an alternative universe in which ISIS members from Honduras have snuck Ebola into Planned Parenthood clinics, waging war on ISIS makes no sense. The war and the accompanying bigotry and hatred are the greatest gift ISIS could ask for. And it did ask for them. And the United States has obliged, helping ISIS's recruitment soar. Blowback isn't reduced by escalating. You can't use terrorism to eliminate terrorism.

But here's where the important delusions come in. More than a matter of immediate facts, good Americans suffer from a twisted worldview in which blowback is spontaneously generated by irrational subhuman urges in lesser races and religious groups, wars waged abroad by the United States don't hurt anyone -- other than evil beasts, the war on Iraq benefited Iraq, and wars can be made even better than normal by making them multicultural feminist environmentalist Geneva-Conventionized local efforts with dark-skinned inhabitants doing the dying but the United States doing the deciding.

Let's try a little context.

It is no more "defensive" now than it was in 2003 or any other year to bomb people's homes thousands of miles from your shores.

It is not an act of generosity -- except to the weapons makers -- to kill huge numbers of people for no good reason.

War is not a last resort, and imagining it is while cheering and pushing for it, is self-delusional in a very basic way, no matter how poorly informed you are.

As your World War II myths can probably be removed only with invasive surgery, just look at the past 70 years and find a war that worked on its own terms, that didn't produce more harm than it halted.

The politicians who lie to you about everything other than war, and the media that tries to bias you in disastrous directions on everything other than war, both do the exact same thing when it comes to war.

Two years ago you didn't want to join a war on Syria on the side of al Qaeda, but you didn't want to be bothered to really stop it, end the provision of arms and trainers, pull the CIA out, permit the world to negotiate peace. Now you want to join a war on Syria on the side of al Qaeda while simultaneously joining it on the side against al Qaeda under the new name ISIS.

Why? Because ISIS is evil, so evil you can't talk to them.

ISIS is a large and growing number of people. Do you intend to murder them all? Do you have any idea of the global storm of hatred and vengeance that doing so would unleash on the United States including from people within the United States who can't be kept out by some idiotic walls? Because if you don't intend to murder them all, but only some of them (generating more of them than you kill), then you're going to have to talk with those who survive.

I'm not even asking you to talk to them. I'm asking you to stop making matters worse. Stop bombing. Stop shooting. Stop flooding the region with weapons. Stop supporting governments that fund ISIS. Protect people at risk with actual defensive protection if needed, but don't use them as excuses for escalated war. Send in aid and peaceworkers. Let professionals at conflict resolution speak to ISIS. Go back to television and shopping. Just stop telling pollsters you want more war.

Talk Nation Radio: Eric Bonds on War and the Environment

https://soundcloud.com/davidcnswanson/talk-nation-radio-eric-bonds-on-war-and-the-environment 

Eric Bonds is an assistant professor of sociology at the University of Mary Washington in Fredericksburg, Virginia. He studies and writes about the often times overlapping fields of human rights, war/militarism, and the environment. His work has appeared in Z Magazine, Foreign Policy in Focus, and numerous academic venues. See:
http://fpif.org/pentagon-comes-short-climate

and

https://zcomm.org/zmagazine/the-wastes-of-war-in-afghanistan

and

http://www.tandfonline.com/doi/full/10.1080/09644016.2015.1090369#abstract

Total run time: 29:00

Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.

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Pearl Harbor Day and the Fantasy of US Victimhood

By David Swanson, for teleSUR
http://www.telesurtv.net/english/opinion/Pearl-Harbor-Day-and-the-Fantasy-of-US-Victimhood-20151206-0041.html#comsup

David Swanson unmasks the propaganda logic behind Amazon.com's "Man in the High Castle" and U.S. celebrations of failure

The USS Nevada is aground and burning off Waipio Point, after the end of the Japanese air raid in Pearl Harbor, December 7, 1941.

The United States is indisputably the world's most frequent and extensive wager of aggressive war, largest occupier of foreign lands, and biggest weapons dealer to the world. But when the United States peeps out from under the blankets where it lies shivering with fear, it sees itself as an innocent victim. It has no holiday to keep any victorious battle in everyone's mind. It has a holiday to remember the Japanese attack on Pearl Harbor -- and now also one, perhaps holier still, to recall, not the "shock and awe" destruction of Baghdad, but the crimes of September 11, 2001, the "new Pearl Harbor."

Similar to Israel, but with a variation, the United States is deeply obsessed with World War II, overlaid of course on a Southern obsession with the U.S. Civil War. The Southern U.S. love for the Civil War is love for a war lost, but also for victimhood and the righteousness of the vengeance wreaked on the world year after year by the U.S. military.

The U.S. love for World War II is also, fundamentally, love for a war lost. That may seem odd to say, because it is simultaneously very much love for a war won. World War II remains the U.S. model for potentially some day winning a war again, as it's been losing them all over the world for the 70 years since World War II. But the U.S. view of WWII is also strangely similar to the Russian view. Russia was brutally attacked by the Nazis, but persevered and won the war. The United States believes itself to have been "imminently" attacked by the Nazis. That, after all, was the propaganda that took the United States to war. There was not one word about rescuing Jews or anything half that noble. Rather, President Franklin Roosevelt claimed to have a map of the Nazis' plans for carving up the Americas, a map that was an amateurish forgery provided by British "intelligence."

Hollywood has made very few movies and television shows about all other wars combined, in comparison with dramas about World War II, which may in fact be its most popular topic ever. We're really not drowning in movies glorifying the theft or northern Mexico or the occupation of the Philippines. The Korean War gets little play. Even the Vietnam War and all the more recent wars fail to inspire U.S. storytellers like World War II, and some 90% of those stories relate to the war in Europe, not Asia.

The European story is much preferred because of the particular evils of the German enemy. That the U.S. prevented a peace without victor in World War I by crushing Germany, and then punished it viciously, and then aided the Nazis -- all of that is far more easily forgotten than the nuclear bombs that the United States dropped on Japan. But it is the Japanese attack of December 7, 1941, together with the fantasized Nazi invasion, that persuades the U.S. public that waging war in Europe was defensive. So the history of the United States training Japan in imperialism and then antagonizing and provoking Japan must be forgotten as well.

Amazon.com, a corporation with a huge CIA contract, and whose owner also owns the Washington Post, has launched a television series called the Man in the High Castle. The story is set in the 1960s with the Nazis occupying three-quarters of the United States and the Japanese the rest. In this alternative universe, the ultimate redemption is found in Germany being the nation to have dropped nuclear bombs. The Axis victors, and their aging leaders, have created and maintained an old-fashioned empire -- not like U.S. bases in proxy states, but a full-blown occupation, like the United States in Iraq. It doesn't really matter how implausible this sounds. It is the most plausible scenario that can embody the U.S. fantasy of someone else doing to it what it does to others. Thus U.S. crimes here in the real 2015 become "defensive," as it is doing unto others before they can do unto it.

Nonviolent resistance does not exist in Season One Episode One of this soothing victim adventure, and apparently hasn't for years at that point in the tale. But how could it? A force stoppable through nonviolence -- even an imaginary one -- cannot serve to justify the violence of the actual U.S. military. The German and Japanese occupiers have to be confrontable only through violence, even anachronistically in an age in which nonviolent techniques were known, in which the civil rights movement was resisting U.S. fascism to great effect.

"Before the war ... every man was free," says one of the attractive young white people who constitute all the heroes and some of the villains in this drama. Instead of race riots, McCarthyism, Vietnam, and the sterilizing and experimenting on the powerless that actually happened, this alternative United States includes the burning of Jews, the disabled, and the terminally ill. The contrast to the imagined pre-Nazi past in which "every man [but not woman?] was free" is stark.

Amazon also shows us Nazis behaving much like the actual United States behaves: torturing and murdering enemies. Rikers Island is a brutal prison in this TV show and in reality. In this fantasy, the symbols of U.S. and Nazi patriotism have been merged seamlessly. In reality, the U.S. military incorporated much Nazi thinking along with the many Nazis it recruited through Operation Paperclip -- another way in which the U.S. actually lost WWII if we imagine victory as democracy defeating the sort of society in which someone like Donald Trump could thrive.

The United States today manages to view refugees from the wars it wages in distant lands as dangerous enemies, as new Nazis, just as leading U.S. politicians refer to foreign leaders as new Hitlers. With U.S. citizens shooting up public places on an almost daily basis, when one such killing is alleged to have been done by a Muslim, especially a Muslim with any sympathy for foreign fighters, well, then that's not just a shooting. That means that the United States has been invaded. And that means that anything it does is "defensive."

Does Venezuela elect leaders the U.S. disapproves of? That's a threat to "national security" -- a somewhat magical threat to invade and occupy the United States and compel it to torture and kill wearing a different flag. This paranoia doesn't come from nowhere. It comes from programs like The Man from the High Castle, which -- the world should be warned -- is only at Season 1, Episode 1 so far.

Do Mass Killings Bother You?

We now know this. A young man who had successfully killed on a large scale went to his religious leader with doubts and was told that mass killing was part of God's plan. The young man continued killing until he had participated in killing sprees that took 1,626 lives -- men, women, and children.

I repeat: his death count was not the 16 or 9 or 22 lives that make top news stories, but 1,626 dead and mutilated bodies.

Do such things bother you?

What if you learned that this young man's name was Brandon Bryant, and that he killed as a drone pilot for the U.S. Air Force, and that he was presented with a certificate for his 1,626 kills and congratulated on a job well done by the United States of America? What if you learned that his religious leader was a Christian chaplain?

Do such things still bother you?

What if you learned that most of the people killed by U.S. drones are civilians? That the pilots "double-tap," meaning that they send a missile into a wedding party or a house and then wait for people to try to help the injured and send a second missile into them? That as a result one hears the injured screaming for hours until they die, as no one comes to help? That a drone pilot sent a missile into a group of children from which three children survived who recognized their dead brothers but had no idea that various pieces of flesh were what was left of their Mom and Dad and consequently cried out for those now gone-forever individuals?

Is this troubling?

What if President Obama's claim of few or no civilian deaths was proven false by well-documented reporting? And by the fact that most victims are targeted without even knowing their names?

What if a leading candidate for president in the past week were to both declare that the way to win a war is to start killing whole families, and stage a public Christian prayer session in order to win over a certain demographic of voters?

Is that bothering?

What if it became clear that police officers in the United States have been murdering people at a higher rate than drone pilots? Would you want to see police videos of their killings? Would you want to see drone videos of their killings? We have thus far gained limited access to the former and none to the latter.

What if it were discovered that gun murders in San Bernardino are almost routine. Would they all be equally tragic?

My point is not to cease caring about the tragedy that the television stations tell you to care about. I wish everyone would care 1,000 times more, and even better do something to take away the guns and the hatred and the culture of violence and the economic injustice and the alienation.

My point is that there are other tragedies that go unmentioned, including larger ones. And exploiting one tragedy to fuel hatred toward a large segment of the human population of earth is madness.

War with Russia or with ISIS: What ever happened to peace?

According to the Nation magazine and many others, there are two options available to the U.S. government. One is increased hostility perhaps leading to nuclear war with Russia. The other is a joint U.S.-Russia-and-others war on ISIS.

Many in the United States who generally oppose war and who look for information outside the U.S. corporate media manage to recognize the U.S. focus on overthrowing the Syrian government, with Iran next on the list. They notice the lack of U.S. concern over Saudi and Turkish assistance to ISIS. And at least in the backs of their minds they remember that the destruction of Iraq was the critical ingredient in the creation of ISIS. But they've been as frightened by the beheading videos as any Donald Trump fanatic screaming for the eradication of Muslims -- all right, maybe a bit less frightened, but still very frightened. So they find refuge in the idea that Russia really wants to destroy ISIS, and they urge the United States to help. The alternative of war with Russia is unthinkable. But why in the world should that be the only alternative?

A Russian media outlet, no doubt hoping I would advocate a unified war on ISIS, sent me these questions on Thursday. First they wanted me to comment on this remark by President Vladimir Putin: "Today we are again facing the destructive barbaric ideology and we do not have the right to allow that the newly found obscurantists reach their goals. We need to throw away all arguments and differences to create one powerful fist, a united antiterrorist front which would act on the basis of international law and under the UN auspices."

Second, they wanted me to comment on these statements by Putin: "Russia has many old, reliable friends in Turkey, who should know we don't put them on level with ruling top officials." and "Russia knows who in Turkey [is] making money on stolen oil, recruiting fighters."

I sent back these answers, asking them to use all or nothing, which I suspected meant they would use nothing:

1. What President Putin proposes and many even on the left in the United States support, a united front against terrorism sounds right until you examine the details. He means a united war, a united bombing of people's homes, a united counterproductive effort to make things better that will make things worse, using large scale terrorism to produce more small scale terrorism. This may be better than a disunited front. It's certainly better than a nuclear confrontation between Russia and the maniacs so respectably running Washington D.C. straight toward armageddon, but it's not a solution to the problem, it's not an alternative to destructive cycles of violence, it's just a different spin on the same wheel.

2. Washington would rather be wrong than agree with Russia. NATO would rather die than agree with Russia, for if it agrees with Russia it loses its reason to exist and dies anyway. What does bringing the world down with it matter? Yes, of course, the United States is less interested in destroying ISIS than in destroying Syria, but a big strong united focus on destroying ISIS will never destroy ISIS. It will only spread it across the globe. Imagine the a united front kills everyone in half of Syria and Iraq, as would have to be done to destroy ISIS. Muslim hatred of the United States would sweep the globe and Muslim hatred of Russia, and bombs in Russian airplanes, right along with it. Is that what Putin wants? Is that what Russians want? A united attempt to actually seriously reduce, rather than increase, terrorism would establish a ceasefire, an arms embargo, humanitarian aid, assistance to refugees, and the sort of intense investment in green energy that right now only goes into killing people.

To these comments I received the reply:

"I would use all, personally. Some of the things you wrote here, I’m afraid, are controversial for our editorial board as the main idea here in Russia is that it is 'better to fight IS in Syria and Iraq than on Russian territory.' Many Islamist volunteers from Northern Caucasus promise to come back to Russia and kill innocent people in terrorist acts. We have lost a full plane of civilians flying from Cairo and many people here are afraid. However, I promise to send your message (which I think was your main point) that 'a big strong united focus on destroying ISIS will never destroy ISIS.' This quote I will necessarily include. Thank you for your understanding!"

Sound familiar? Fight em there, not here. Use blowback to justify escalation. Where have we seen this movie before?

I failed to be understanding and asked them to use nothing of my quote rather than part of it. They agreed to use nothing, no hard feelings. I encouraged them to think about this:

Generating more terrorism is not a solution to terrorism, and the excuse of being scared and unable to think straight still leaves mistaken thinking. The United States has demonstrated these mistakes for years now. I remember when Russians pointed out that the United States had made all of Russia's earlier mistakes in Afghanistan and moved on to new ones; that was right, and the United States refused to listen. Don't, Russia, make all of the U.S. mistakes in Iraq and start inventing your own. This path leads to hell.

I sent that to my Russian journalist friend who was sounding identical to a war-supporting American of exactly the sort that peace activists usually disagree with. The next response I received only heightened the similarity with U.S. war advocates and U.S. media:

"I personally agree however I do not understand how could we stop Islamic State. What is your recipe?"

Sigh.

I sent back this:

I've been answering this for well over a year many dozens of times at http://davidswanson.org

Here's my latest.

Here's Johan Galtung's answer.

Here's an organizational answer from last October.

Here's an answer this week from a former ISIS prisoner.

Here are former U.S. officials explaining how what they did until the moment they retired was counterproductive.

I got back: "Thanks, I'll read that."

I believe that was sincere. But I wonder what the "editorial board" will read. I suspect Russian and U.S. editorial boards could swap their reading lists and hardly notice, just like ISIS and anti-ISIS fighters swapping the U.S. bullets in their U.S. guns.

Do War Makers Believe Their Own Propaganda?

Back in 2010 I wrote a book called War Is A Lie. Five years later, after having just prepared the second edition of that book to come out next spring, I came across another book published on a very similar theme in 2010 called Reasons to Kill: Why Americans Choose War, by Richard E. Rubenstein.

Rubenstein, as you can tell already, is much more polite than I. His book is very well done and I'd recommend it to anyone, but perhaps especially to the crowd that finds sarcasm more offensive than bombs. (I'm trying to get everyone except that crowd to read my book!)

Pick up Rubenstein's book if you want to read his elaboration on this list of reasons why people are brought around to supporting wars: 1. It's self-defense; 2. The enemy is evil; 3. Not fighting will make us weak, humiliated, dishonored; 4. Patriotism; 5. Humanitarian duty; 6. Exceptionalism; 7. It's a last resort.

Well done. But I think Rubenstein's respect for war advocates (and I don't mean that in a derogatory sense, as I think we must respect everyone if we are to understand them) leads him toward a focus on how much they believe their own propaganda. The answer to whether they do believe their own propaganda is, of course -- and I assume Rubenstein would agree -- yes and no. They believe some of it, somewhat, some of the time, and they try hard to believe a bit more of it. But how much? Where do you put the emphasis?

Rubenstein begins by defending, not the chief war marketers in Washington, but their supporters around the United States. "We agree to put ourselves in harm's way," he writes, "because we are convinced that the sacrifice is justified, not just because we have been stampeded into okaying war by devious leaders, scaremongering propagandists, or our own blood lust."

Now, of course, most war supporters never put themselves within 10,000 miles of harm's way, but certainly they believe a war is noble and just, either because the evil Muslims must be eradicated, or because the poor oppressed peoples must be liberated and rescued, or some combination. It is to the credit of war supporters that increasingly they have to believe wars are acts of philanthropy before they'll support them. But why do they believe such bunk? They're sold it by the propagandists, of course. Yes, scaremongering propagandists. In 2014 many people supported a war they had opposed in 2013, as a direct result of watching and hearing about beheading videos, not as a result of hearing a more coherent moral justification. In fact the story made even less sense in 2014 and involved either switching sides or taking both sides in the same war that had been pitched unsuccessfully the year before.

Rubenstein argues, rightly I think, that support for war arises not just out of a proximate incident (the Gulf of Tonkin fraud, the babies out of incubators fraud, the Spanish sinking the Maine fraud, etc.) but also out of a broader narrative that depicts an enemy as evil and threatening or an ally as in need. The famous WMD of 2003 really did exist in many countries, including the United States, but belief in the evil of Iraq meant not only that WMD were unacceptable there but also that Iraq itself was unacceptable whether or not the WMD existed. Bush was asked after the invasion why he'd made the claims he'd made about weapons, and he replied, "What's the difference?" Saddam Hussein was evil, he said. End of story. Rubenstein is right, I think, that we should look at the underlying motivations, such as the belief in Iraq's evil rather than in the WMDs. But the underlying motivation is even uglier than the surface justification, especially when the belief is that the whole nation is evil. And recognizing the underlying motivation allows us to understand, for example, Colin Powell's use of fabricated dialogue and false information in his UN presentation as dishonest. He didn't believe his own propaganda; he wanted to keep his job.

According to Rubenstein, Bush and Cheney "clearly believed their own public statements." Bush, remember, proposed to Tony Blair that they paint a U.S. plane with UN colors, fly it low, and try to get it shot. He then walked out to the press, with Blair, and said he was trying to avoid war. But he no doubt did partially believe some of his statements, and he shared with much of the U.S. public the idea that war is an acceptable tool of foreign policy. He shared in widespread xenophobia, bigotry, and belief in the redemptive power of mass murder. He shared faith in war technology. He shared the desire to disbelieve in the causation of anti-U.S. sentiment by past U.S. actions. In those senses, we cannot say that a propagandist reversed the public's beliefs. People were manipulated by the multiplication of the terror of 9/11 into months of terrorizing in the media. They were deprived of basic facts by their schools and newspapers. But to suggest actual honesty on the part of war makers is going too far.

Rubenstein maintains that President William McKinley was persuaded to annex the Philippines by "the same humanitarian ideology that convinced ordinary Americans to support the war." Really? Because McKinley not only said the poor little brown Filipinos couldn't govern themselves, but also said that it would be bad "business" to let Germany or France have the Philippines. Rubenstein himself notes that "if the acerbic Mr. Twain were still with us, he would very likely suggest that the reason we did not intervene in Rwanda in 1994 was because there was no profit in it." Setting aside the damaging U.S. intervention of the previous three years in Uganda and its backing of the assassin that it saw profit in allowing to take power through its "inaction" in Rwanda, this is exactly right. Humanitarian motivations are found where profit lies (Syria) and not where it doesn't, or where it lies on the side of mass killing (Yemen). That doesn't mean the humanitarian beliefs aren't somewhat believed, and more so by the public than by the propagandists, but it does call their purity into question.

Rubenstein describes the Cold War thus: "While fulminating against Communist dictatorships, American leaders supported brutal pro-Western dictatorships in scores of Third World nations. This is sometimes considered hypocrisy, but it really represented a misguided form of sincerity. Backing anti-democratic elites reflected the conviction that if the enemy is wholly evil, one must use 'all means necessary' to defeat him." Of course a lot of people believed that. They also believed that if the Soviet Union ever collapsed, U.S. imperialism and backing for nasty anti-communist dictators would come to a screeching halt. They were proved 100% wrong in their analysis. The Soviet threat was replaced by the terrorism threat, and the behavior remained virtually unchanged. And it remained virtually unchanged even before the terrorism threat could be properly developed -- although it of course has never been developed into anything resembling the Soviet Union. In addition, if you accept Rubenstein's notion of sincere belief in the greater good of doing evil in the Cold War, you still have to acknowledge that the evil done included massive piles of lies, dishonesty, misrepresentations, secrecy, deception, and completely disingenuous horseshit, all in the name of stopping the commies. Calling lying (about the Gulf of Tonkin or the missile gap or the Contras or whatever) "really ... sincerity" leaves one wondering what insincerity would look like and what an example would be of someone lying without any belief that something justified it.

Rubenstein himself doesn't seem to be lying about anything, even when he seems to have the facts wildly wrong, as when he says the most of America's wars have been victorious (huh?). And his analysis of how wars start and how peace activism can end them is very useful. He includes on his to-do list at #5 "Demand that war advocates declare their interests." That is absolutely crucial only because those war advocates do not believe their own propaganda. They believe in their own greed and their own careers.

A Waroholic Wishes You Peace on Earth

Imagine an alcoholic who managed every night to get ahold of and consume huge quantities of whiskey and who every morning swore that drinking whiskey had been his very last resort, he’d had no choice at all.

Easy to imagine, no doubt. An addict will always justify himself, how ever nonsensically it has to be done.

But imagine a world in which everyone believed him and solemnly said to each other “He really had no other choice. He truly had tried everything else.”

Not so plausible, is it? Almost unimaginable, in fact. And yet:

Everyone says the United States is at war in Syria as a last resort, even though:

  • The United States spent years sabotaging UN attempts at peace in Syria.
  • The United States dismissed out of hand a Russian peace proposal for Syria in 2012.
  • And when the United States claimed a bombing campaign was needed immediately as a “last resort” in 2013 but the U.S. public was wildly opposed, other options were pursued.

Numerous U.S. Congress Members said this year that the nuclear deal with Iran needed to be rejected and Iran attacked as a last resort, until the deal wasn’t rejected. No mention was made in 2015 of Iran’s 2003 offer to negotiate away its nuclear program, an offer that had been quickly scorned by the United States.

Everyone says the United States is killing people with drones as a last resort, even though in that minority of cases in which the United States knows the names of the people it is aiming for, many (if not all) of them indisputably could have been easily arrested.

Everyone said the United States killed Osama bin Laden as a last resort, until those involved admitted that the “kill or capture” policy didn’t actually include any capture option and that bin Laden had been unarmed when he was killed.

Everyone says the United States attacked Libya in 2011, overthrew its government, and fueled regional violence as a last resort, even though in March 2011 the African Union had a plan for peace in Libya but was prevented by NATO, through the creation of a “no fly zone” and the initiation of bombing, to travel to Libya to discuss it. In April, the African Union was able to discuss its plan with Ghadafi, and he expressed his agreement. NATO, which had obtained UN authorization to protect Libyans alleged to be in danger but no authorization to continue bombing the country or to overthrow the government, continued bombing the country and overthrowing the government.

Everyone who works for, and wishes to continue working for, a major U.S. media outlet says the United States attacked Iraq in 2003 as a last resort or sort of meant to, or something, even though:

  • The U.S. president had been concocting cockamamie schemes to get a war started.
  • The Iraqi government had approached the CIA’s Vincent Cannistrato to offer to let U.S. troops search the entire country.
  • The Iraqi government had offered to hold internationally monitored elections within two years.
  • The Iraqi government offered Bush official Richard Perle to open the whole country to inspections, to turn over a suspect in the 1993 World Trade Center bombing, to help fight terrorism, and to favor U.S. oil companies.
  • The Iraqi president offered, in the account that the president of Spain was given by the U.S. president, to simply leave Iraq if he could keep $1 billion.

Everyone supposes that the United States invaded Afghanistan in 2001 and has stayed there ever since as a series of “last resorts,” even though the Taliban repeatedly offered to turn bin Laden over to a third country to stand trial, al Qaeda has had no significant presence in Afghanistan for most of the duration of the war, and withdrawal has been an option at any time.

Everyone maintains that the United States went to war with Iraq in 1990-1991 as a “last resort,” even though the Iraqi government was willing to negotiate withdrawal from Kuwait without war and ultimately offered to simply withdraw from Kuwait within three weeks without conditions. The King of Jordan, the Pope, the President of France, the President of the Soviet Union, and many others urged such a peaceful settlement, but the White House insisted upon its “last resort.”

Even setting aside general practices that increase hostility, provide weaponry, and empower militaristic governments, as well as fake negotiations intended to facilitate rather than avoid war, the history of U.S. war-making can be traced back through the centuries as a story of an endless series of opportunities for peace carefully avoided at all costs.

Mexico was willing to negotiate the sale of its northern half, but the United States wanted to take it through an act of mass killing. Spain wanted the matter of the Maine to go to international arbitration, but the U.S. wanted war and empire. The Soviet Union proposed peace negotiations before the Korean War. The United States sabotaged peace proposals for Vietnam from the Vietnamese, the Soviets, and the French, relentlessly insisting on its “last resort” over any other option, from the day the Gulf of Tonkin incident mandated war despite never having occurred.

Hidden in the mystery of the ludicrous “last resort” claims, taken oh so seriously by commentators on war, may lie an explanation of current bigotry toward Muslims in the United States. Should Muslims in your neighborhood turn out to be decent people, perhaps Muslims far away are decent people with whom one might speak instead of dropping bombs on their children. Muslims must be hated here so as to justify killing them there as an unavoidable “last resort.”

Limits of Liberal War Opposition

Robert Reich's website is full of proposals for how to oppose plutocracy, raise the minimum wage, reverse the trend toward greater inequality of wealth, etc. His focus on domestic economic policy is done in the traditional bizarre manner of U.S. liberals in which virtually no mention is ever made of the 54% of the federal discretionary budget that gets dumped into militarism.

When such a commentator notices the problem of war, it's worth paying attention to exactly how far they're willing to go. Of course, they'll object to the financial cost of a potential war, while continuing to ignore the ten-times-greater cost of routine military spending. But where else does their rare war opposition fall short?

Well, here, to begin with: Reich's new post begins thus: "We appear to be moving ever closer toward a world war against the Islamic State." That helpless fatalism doesn't show up in his other commentary. We're not doomed to plutocracy, poverty, or corporate trade. But we're doomed to war. It's coming upon us like the weather, and we'll need to handle it as well as we can. And it will be a "world" affair even if it's principally the 4% of humanity in the United States with a military engaged in it.

"No sane person welcomes war," says Reich. "Yet if we do go to war against ISIS we must keep a watchful eye on 5 things." Nobody, inlcuding Reich as far as I know, ever says this about plutocracy, fascism, slavery, child abuse, rape, de-unionization. Imagine reading this: "No sane person welcomes massive gun violence and school shootings, yet if we're going to let all these children die for the gun makers' profits we must keep a watchful eye on 5 things." Who would say that? What could the 5 things possibly be? The only people who talk this way about climate destruction are those who believe it's already past the point of no return, beyond any possible human control. Why do U.S. liberals "oppose" war by pretending it's inevitable and then keeping an eye on certain aspects of its damage?

Reich must be aware that most of Europe is very reluctant to engage in another U.S. war, that proxies in the Middle East are almost impossible to come by, and that President Obama still insists on a limited war slowly worsening the situation. But I suspect that Reich, like many people, has seen so much "election" coverage that he thinks the United States is about to have a new president, and that it will be either a war-mad Republican or a war-mad Hillary Clinton. Yet, such a development is over a year away, making Reich's fatalism all the more outrageous.

Let's look at the five things we're suppose to keep an eye on.

"1. The burden of fighting the war must be widely shared among Americans. America’s current 'all-volunteer' army is comprised largely of lower-income men and women for whom army pay is the best option. 'We’re staring at the painful story of young people with fewer options bearing the greatest burden,' says Greg Speeter, executive director of the National Priorities Project, whose study found low- and middle-income families supply far more Army recruits than families with incomes greater than $60,000 a year. That’s not fair. Moreover, when the vast majority of Americans depend on a small number of people to fight wars for us, the public stops feeling the toll such wars take. From World War II until the final days of the Vietnam War, in July 1973, nearly every young man in America faced the prospect of being drafted into the Army. Sure, many children of the rich found means to stay out of harm’s way. But the draft at least spread responsibility and heightened the public’s sensitivity to the human costs of war. If we go into a ground war against ISIS, we should seriously consider reinstating the draft."

This is madness. As a bank shot aimed at indirectly preventing war it's incredibly risky and uncertain. As a means of ameliorating war by making it more "fair," it grotesquely ignores the vast majority of victims, who will of course be the people living in the areas where the war is fought.

"2. We must not sacrifice our civil liberties. U.S. spy agencies no longer have authority they had in the post-9/11 USA Patriot Act to collect Americans’ phone and other records. The NSA must now gain court approval for such access. But in light of the Paris attacks, the FBI director and other leading U.S. law enforcement officials now say they need access to encrypted information on smartphones, personal and business records of suspected terrorists, and 'roving wiretaps' of suspects using multiple disposable cell phones. War can also lead to internment of suspects and suspensions of constitutional rights, as we’ve painfully witnessed. Donald Trump says he’d require American Muslims to register in a federal data base, and he refuses to rule out requiring all Muslims to carry special religious identification. "We’re going to have to do things that we never did before….we’re going to have to do certain things that were frankly unthinkable a year ago,” he adds. We must be vigilant that we maintain the freedoms we are fighting for."

This is delusional. The FBI needs to break through encryption but is kindly refraining from spying on anything unencrypted? The wars strip away civil liberties but are fought "for" them? There has not in fact been a war fought that did not remove liberties, and it seems highly unlikely that there could be. This has been clearly and accurately understood for centuries now.

"3. We must minimize the deaths of innocent civilians abroad. The bombing raids have already claimed a terrible civilian toll, contributing to a mass exodus of refugees. Last month the independent monitoring group Airwars said at least 459 civilians have died from coalition airstrikes in Syria over the past year. Other monitoring groups, including the Syrian Observatory for Human Rights, also claim significant civilian deaths. Some civilian casualties are unavoidable. But we must ensure they are minimized – and not just out of humanitarian concern. Every civilian death creates more enemies. And we must do our part to take in a fair portion of Syrian refugees."

Minimize inevitable murders? Assist inevitably displaced families turned into refugees by the destruction of their homes? This is kinder gentler imperialism.

"4. We must not tolerate anti-Muslim bigotry in the United States. Already, leading Republican candidates are fanning the flames. Ben Carson says no Muslim should be president. Trump says 'thousands' of Arab-Americans cheered when the Twin Towers went down on 9/11 – a boldface lie. Ted Cruz wants to accept Christians refugees from Syrian [sic] but not Muslims. Jeb Bush says American assistance for refugees should focus on Christians. Marco Rubio wants to close down 'any place where radicals are being inspired,' including American mosques. It's outrageous that leading Republican candidates for president of the United States are fueling such hate. Such bigotry is not only morally odious. It also plays into the hands of ISIS."

Hmm. Can you name the last war that did not include the promotion of bigotry or xenophobia? By now xenophobia is so engrained that no U.S. columnist would propose a project that would kill U.S. citizens while "minimizing" such deaths, yet proposing such a fate for foreigners is deemed liberal and progressive.

"5. The war must be paid for with higher taxes on the rich. A week before the terrorist attacks in Paris, the Senate passed a $607 billion defense spending bill, with 93 senators in favor and 3 opposed (including Bernie Sanders). The House has already passed it, 370 to 58. Obama has said he’ll sign it. That defense appropriation is larded with pork for military contractors – including Lockheed Martin’s F-35 Joint Strike Fighter, the most expensive weapons system in history. Now Republicans are pushing for even more military spending.  We cannot let them use the war as a pretext to cut Social Security and Medicare, or programs for the poor. The war should be paid for the way we used to pay for wars – with higher taxes, especially on the wealthy. As we move toward war against ISIS, we must be vigilant – to fairly allocate the burdens of who’s called on to fight the war, to protect civil liberties, to protect innocent civilians abroad, to avoid hate and bigotry, and to fairly distribute the cost of paying for war. These aren’t just worthy aims. They are also the foundations of our nation’s strength."

Of course the wealthy should pay more taxes and everyone else less. That's true for taxes for parks or taxes for schools. It would also be true for taxes to pay for a project of blowing up coral reefs or a new initiative to drown kittens, but who would justify such things by properly funding them?

War, in fact, is worse than virtually anything else imaginable, including many things we absolutely reject in moral horror. War is mass murder, it brings with it brutality and a total degradation of morality, it is our top destroyer of the environment including the climate, it endangers rather than protecting -- just as bigotry plays into ISIS's hands, so does bombing ISIS. War -- and much more so, routine military spending -- kills primarily through the diversion of resources. A fraction of what is wasted could end starvation. I mean 3% of U.S. military spending could end starvation worldwide. Diseases could be wiped out. Energy systems could be made sustainable. The resources are that massive. Housing, education, and other rights could be guaranteed, in the United States and abroad.

Sure it's good for liberal commentators to point out some of war's downsides. But depicting them as acceptable and inevitable doesn't help.

So what should be done? Do I love ISIS, then? Is it my wish for us to all die? Et cetera.

I've been blogging my answers to that question for many months. I just asked Johan Galtung for his answer, and you can listen to him here.