James Bradley's new book is The China Mirage: The Hidden History of American Disaster in Asia. He describes the China Lobby that convinced the U.S. public in the years prior to WWII that the U.S. could cut off oil to Japan without any blow back.
Total run time: 29:00
Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.
Pacifica stations can also download from AudioPort.
Syndicated by Pacifica Network.
Please encourage your local radio stations to carry this program every week!
Please embed the SoundCloud audio on your own website!
Past Talk Nation Radio shows are all available free and complete at
If Jesus lived in Galilee in recent decades he would live in a world alive with Palestinian traditions clinging to a long-rooted history but struggling through the aftermath of the never-ended ethnic-cleansing operation that spiked in 1948.
Hatim Kanaaneh has written a fictionalized account, Chief Complaint: A Country Doctor's Tale of Life in Galilee, based on his experiences as a village doctor during the past half-century, a doctor who traveled to the United States for his education and returned to Palestine to practice his craft. His dialogue-heavy stories reach back to before 1948, merging folklore with myth and legend, featuring in the opening vignette a larger-than-life comedic but sensitive giant as short on wits as he is strong of muscle and heart.
Often in this wonderfully entertaining book a straightforward account will quickly become a rumor, a legend, an event infused with more meaning than might have been expected. After learning, for example, that multi-level homes are a sign of wealth, and that the top level is the most prestigious, we read that in one case a steep hill made it easiest to enter one home from the top floor. "That is why Isa housed his two oxen and his donkey in the 'alali -- the penthouse -- for the first winter after it was built. . . . And, that dear reader, is how it came to be rumored in these parts that Isa had sworn a pact of brotherhood and equality with his work animals and accorded them the level of reverence reserved for the head of a family. 'If only our cousins, the Jews, would treat us that humanely!' neighbors would joke."
Chief Complaint is a bit like the accounts of the British veterinarian's tales in All Creatures Great and Small. One doctor treats non-human animals, the other human, but both treat families. A great number of Kanaaneh's patients require placebos and other psychological rather than medical assistance. Gradually one begins to gather that the lot of them, who form a tight community, are to various degrees traumatized. They are in love with land, with the agriculture of that land, with the history of that land. And the land has been stolen, is being stolen, and is being desecrated. This is a more intimate portrait of people than one would be likely to gain on a trip to Palestine/Israel, and the unifying theme at the bottom of their ailments seems to be land loss. A character is describing a wedding of the past:
"Groups of men and women from all the other clans in the village would arrive every night, singing on their way over just after sundown and with many bagfuls of coffee beans, rice, sugar, and bulgur wheat as presents. Or they would have a boy dragging a lamb or a goat ahead of them. And the women would bring bundles of wood on their heads for the fire, which was lit up every night and around which the group dance and songfest were held. There is nothing like it today; since Israel occupied the Galilee, people bear only ill will and jealousy toward each other."
The narrator asks his father to sell beloved land in order to send him to the U.S. for medical school. His father throws a shoe at him. He picks up the shoe and returns it. It is thrown again. He repeats this until his sister speaks to his father who finally laughs and agrees, hopelessly, despairingly perhaps, but understanding the need to proceed.
People have been modernized out of their land, overwhelmed by Western military technology and organization. But those people are more than catching up in the area of communication — assuming that is that anyone in the West still reads.
Disclaimer: The author does work for the publisher of this book, but that work does not include book reviews.
The Nation magazine recently republished an old column by Jean Paul Sartre in which he described the myths he had been told about Americans by American culture, and compared those with what he observed. He was supposed to see eternal happiness, but instead, as he wandered around New York, he saw "the most pathetic visages in the world, uncertain, searching, intent, full of astonished good faith, with appealing eyes." "[A]nd we know," he wrote, "that the most beautiful generalizations are of very little service: they permit us to understand the system but not the people."
Sartre was once described as one of the last great writers willing to expound at length on a subject without bothering to learn anything about it. As a frequent practitioner of the same practice which is far from dead, whether it's done greatly or not, I think something can be said in Sartre's defense. Of course he could not accurately detect astonished good faith based on faces, and of course he had confused New York with the United States. But he could recognize human beings, and he knew some things that were true of just about every human being he'd known. Based on that, he could consider carefully the possibility that American propaganda accurately depicted real people, and he could reject the idea. In fact, he could conclude:
"Perhaps nowhere else will you find such a discrepancy between people and myth, between life and the representation of life."
Sartre could have discovered that about the United States without leaving France, as he discovered most things. It's possible there's still something to it.
I used to live in New York and now just visit, recently quite a number of times. I was also recently in Cuba where I had a hard time convincing one man I spoke with that any U.S. street had potholes. The representation of life in New York is often not that of what I see: third-world infrastructure, trains so slow you expect the mayor will have kept a campaign promise by the time you ever get somewhere, medieval inequality of wealth, racial segregation surrounded by inter-racial advertisements, environmentalism with hardly a hint of the natural world in sight, an unnatural world so unremittingly ugly that the beauty of its human inhabitants stands out.
And of course the people and their incredible mix of cultures and personalities have next to nothing to do with the world they live in, and in fact notice it less and less the longer they've been in it -- hearing the cacophony of noise pollution only through its absence when having left the city. In New York one finds friendliness, neighborliness, the shattering and the upholding and the skewing of every stereotype. And, I think, despite the endless dissatisfaction of a consumerist society, one finds here a certain satisfaction not always present elsewhere in the United States and born of a belief in lying at the center of the universe.
We would know much less about what our governments do were it not for those who are part of our governments until something becomes too horrible for their moral threshold, and who see a means available to inform the public. What this fact says about the proportion of governmental activity that is shameful is worth considering.
Whistleblowers in general have the broad support of the public. Even their biggest enemies got into office by falsely promising to defend and honor them. But individual whistleblowers are often effectively demonized by the corporate media while being persecuted and prosecuted by the government they have assisted.
There may be something of a trend toward recognizing that Edward Snowden and Julian Assange and Chelsea Manning have done us all a service, but they remain in prison or exile or effectively under house arrest. Jeffrey Sterling followed the steps through proper channels that whistleblowers are advised they should take, and now he's in prison, and what he informed Congress of (information critical to U.S. self-governance) remains largely unknown to the public.
Sterling's conviction on the basis of metadata (whom he called, for how many minutes, but not what was said) also sends a message to potential whistleblowers that even the appearance of acting on their moral and legal responsibility to uphold the law could land them in prison. And of course Congress's failure to act on Sterling's information sends the message that "proper channels" lead nowhere.
What's needed is a global movement that tells whistleblowers and potential whistleblowers that we've got their backs, that we will spread awareness far and wide of what they have risked their necks to reveal, that we will celebrate and honor their courage, and that we will do everything in our power to defend them against government retribution and misguided public condemnation.
So, here's the plan. During the week of June 1-7, all over the world, we stand up for truth by joining in the events and using the resources created at StandUpForTruth.org. The organizations and individuals behind this plan include ExposeFacts, Freedom of the Press Foundation, International Modern Media Institute, Networkers SouthNorth, RootsAction.org, and Daniel Ellsberg.
People around the world are being invited, individually or as a group, to participate in any of a series of public webcasts / phone calls with whistleblowers and their supporters. (Click the names for full biographies.)
The webcasts will each last 60 minutes. To listen and type in questions, just point your web browser to http://cast.teletownhall.us/web_client/?id=roots_action_org and turn up your volume. Everyone is encouraged to use the webcast and to type in questions there. If you can't use a web browser, you can phone in. Just call 1-844-472-8237 (toll-free in U.S.) You can also ask these whistleblowers and truth tellers questions beforehand or during the webcasts by tweeting them to @Roots_Action -- You can even start asking questions right now.
Also check out the events planned for Europe with Thomas Drake, Dan Ellsberg, Jesselyn Radack, Coleen Rowley, and Norman Solomon. They will deliver this petition in Berlin. If you sign it now your name and comment will be part of the presentation.
StandUpForTruth is encouraging everyone to plan your own events, during the first week of June or any other time. Here are some resources, some ideas for what to do:
- Watch and discuss Shadows of Liberty.
- Watch and discuss Last Week Tonight with John Oliver: Government Surveillance.
- Watch and discuss this video profile of William Binney.
- Watch and discuss Invisible Man about CIA whistleblower Jeffrey Sterling.
- Set up a photo booth and add a photo of every person at the event to this FaceBook page while they're each holding a piece of paper reading "Stand Up For Truth."
- Hold a public forum to discuss issues of whistleblowing, surveillance, civil liberties and truth-telling.
- Consider rallies, picket lines, vigils and other nonviolent protests at appropriate government buildings and corporate offices.
- Try to out-do the magnificent giant chalk drawing they're making in Los Angeles.
Here are some ways to get started. Like this FaceBook page. Then add your photo to it holding a piece of paper reading "Stand Up For Truth." Or retweet this tweet. It all helps to spread the word, which seems like the least we can do.