The "senior digital organizer" of Bernie Sanders for President volunteers Aidan King, has this to say:
"I was so excited about Obama. And I still think he's done amazing things. But I wanted more follow-through," says King, listing "drone strikes, kill lists, NSA spying on Americans, the expansion of Bush-administration policies, a failed drug war, failed foreign policy," and the increasing influence of money in politics as his main concerns. "I put a lot of stake in authenticity," he says. "And I've been exposed to Bernie's politics and his honesty since I was in diapers."
Was this last week? Was Senator Vitter there?
Because here's Senator Sanders announcing yet again this week, as he's done before, that as president he would murder people with drones. (Yes, he only favors the good drone murders, not the bad ones, exactly what Obama says too.)
There's actually no knock on Sanders' honesty here. There's no indication of inconsistency, no reason to imagine he's lying. He may be 100% USDOD-grade authentic. But what about his staff and volunteers? And what about journalists? Is it responsible journalism to publish an article on people working for Bernie in order to end drone murders and not include any mention of the fact that Sanders is in favor of them? Is it responsible, for that matter, to be reporting on candidates' volunteers prior to and instead of ever reporting on what those candidates would do if elected? The Nation does lots of great reporting, but its interview of Sanders pretended 96% of humanity and 54% of the federal budget didn't exist, and the magazine has never made up for that by reporting on Sanders' foreign policy. So all a Nation reader gets is the golly gee report on the dude just out of diapers who is putting in long hours to end drone strikes by electing Bernie.
"I was so excited about Obama." There's an opening remark that reveals a similar level of misguided ignorance in the past. "And I still think he's done amazing things." One has a heck of a time imagining what those are and how they outweigh what comes next. "But I wanted more follow-through." More follow through? On what? He then lists drone strikes, kill lists, NSA spying on Americans, the expansion of Bush-administration policies, a failed drug war, failed foreign policy, and the increasing influence of money in politics." He surely doesn't want more follow through on any of these crimes and abuses and outrages. He wants them halted.
And so do I. So why should I give the poor guy a hard time? Millions and millions of people aren't doing a damn thing for the world. They're sitting on their butts watching TV while Rome burns. Several political candidates openly want to radically enlarge the military (yet again) and launch any number of wars. Why pick on Bernie?
I'm not picking on anyone. I'm well aware of such obvious facts and numerous others. I think such facts are good things to know, no matter what you decide to do about them. I'd just add a few more. You want to spend the next many months calling people on the phone and telling them Bernie is against drone murders, knock yourself out. I just think you should do it with open eyes. You shouldn't actually believe what you're saying.
I'm also of course, as we all are, painfully familiar with the argument that Bernie simply must secretly agree with the progressive views of his volunteers, but that in order to get elected he has to put on a pretense of sucking a good bit, whether it's to please the public or the media or the military industrial complex depending on the variation. We were told the exact same thing about Obama. It didn't work then and it won't work now. You can't pretend someone secretly agrees with you and then expect him to keep the promises you fantasized.
If you look at the facts and adopt for just the moment the crazy hypothesis that you're more or less right about Bernie's authenticity but wrong about his closet anti-militarism, you'll find that he's nowhere near as bad as Obama was, is, and shall continue to be for well over a year more. No mere human is going to out warmonger Hillary Clinton, though Jim Webb and a whole crowd of Republicans will try. You can make more or less the same argument you make to yourself to justify volunteering for Bernie, after facing the facts, as you made before.
So why do I care?
Because there are activists working night and day, strategically, courageously, with pure principles and endless dedication to actually end drone murders, and they need your help, and they need it now. They have built the awareness of these horrors that has led to volunteers wanting to end them. But volunteers volunteer in the wrong places. Instead of joining the peace movement and educating, organizing, lobbying, protesting, reporting, suing, artistically moving, and nonviolently resisting drone murders and the militarism that is risking war with Russia prior to the next corporate-bought election in the U.S. -- instead of following the path that has tended to effect change over recent centuries and needs to do so in Paris next month if the climate is to have any hope, they instead dedicate themselves to one candidate or another, start making apologies for them, start living out fantasies about them, and start arguing with other peace activists who are working their fingers to the bone for some other candidate, or with activists who haven't gone all election yet in a year that has no election in it.
If we ever have real elections we'll need people to work on them, and there's always a chance working on them now will help bring that about, and if you'd asked me months ago I'd have said the media would never let Sanders get this far. So, if you want to do the election thing, go ahead. Do it with Sanders who disagrees with you. Do it with Jill Stein who agrees with you. Do it with one of the others. But do it with a bit of honesty and with awareness that it's not the only thing you could be doing.
In an online discussion I asked Salil Shetty, Secretary General of Amnesty International, a fairly straightforward question:
"Will Amnesty International recognize the UN Charter and the Kellogg Briand Pact and oppose war and militarism and military spending? Admirable as it is to go after many of the symptoms of militarism, your avoidance of addressing the central problem seems bizarre. The idea that you can more credibly offer opinions on the legality of constituent elements of a crime if you avoid acknowledging the criminality of the whole seems wrong. Your acceptance of drone murders as possibly legal if they are part of wars immorally and, again, bizarrely avoids the blatant illegality of the wars themselves."
Shetty replied without so much as hinting at whether or not Amnesty International would recognize the UN Charter or the Kellogg Briand Pact. In fairness, probably eight people on earth recognize the Kellogg Briand Pact, but the UN Charter is almost universally considered worthy of at least pretended respect and manipulation. And Shetty's last job before this one was for the United Nations. He did not address in any way my suggestion that many human rights abuses are symptoms of militarism. He did not explain how Amnesty can have more credibility speaking on the illegality of war's constituent parts by avoiding speaking to the illegality of war itself (a common contention of his colleagues when I've questioned them). I pointed fairly directly, in the limited number of characters permitted for the above question, to Amnesty's recent report on drones, but rather than answering my question about it, Shetty just pointed out the report's existence. Here is his full "response" to the question above:
"As a human rights organization, Amnesty International's main goal will always be to take that course of action which practically does the most to ensure protection for human rights and respect for international law. We strongly condemn opportunities which have been missed to take effective measures to protect human rights and civilians. We treat the fundamental human right to life with utmost importance -- hence the importance and status we give to our global death penalty campaign. We also believe that governments must not be allowed to use 'security' as an excuse to carry out human rights violations against their citizens. We know, for example, that the humanitarian and human rights catastrophe in Syria did not develop overnight. For the last few years, the states involved and the international community as a whole have manifestly failed to take effective action to stem the crisis, protect civilians, and hold perpetrators of crimes against humanity and war crimes to account. For several years now, Amnesty International's calls for targeted sanctions, an arms embargo and a referral of the situation in Syria to the Prosecutor of the International Criminal Court have gone largely unheeded despite the mounting toll on civilians. On drones: we find the use of drone aircraft deeply troubling, and we have published reports on the terrible suffering they have caused, for example in Pakistan, where the title speaks for itself 'Pakistan: Will I be next? US drone strikes in Pakistan'. amnesty.org/en/documents/...13/en/ The current status quo is absolutely unacceptable, as is the handwashing of the US administration on this theme."
Needless to say, Amnesty's proposal to refer "the situation in Syria" to the ICC is not actually anything of the sort. You can't refer a situation to the ICC. You refer an individual to the ICC. In this case, the individual whom Amnesty wants prosecuted is the individual whom the United States wants overthrown: Bashar al Assad. In other words, in replying to a demand to start opposing war, Shetty offers an example of one of the ways in which his and other human rights groups commonly facilitate wars in places like Syria and Libya, namely by giving war the aura of law enforcement by demanding international accountability for the crimes of one party, the party targeted by the West.
This doesn't mean Amnesty International is pro-war. This doesn't mean Amnesty International does more harm than good. An arms embargo is exactly what's needed. It does mean that Amnesty International falls far short of the role of good global citizen and maintains a radically different relationship to war than many of its supporters imagine.
There is video and audio. It exists. The Pentagon says it's critically important. Congress has asked for it and been refused. WikiLeaks is offering $50,000 to the next brave soul willing to be punished for a good deed in the manner of Chelsea Manning, Thomas Drake, Edward Snowden, and so many others. You can petition the White House to hand it over here.
The entire world thinks the U.S. military intentionally attacked a hospital because it considered some of the patients enemies, didn't give a damn about the others, and has zero respect for the rule of law in the course of waging an illegal war. Even Congress members think this. All the Pentagon would have to do to exonerate itself would be to hand over the audio and video of the pilots talking with each other and with their co-conspirators on the ground during the commission of the crime -- that is, if there is something exculpatory on the tapes, such as, "Hey, John, you're sure they evacuated all the patients last week, right?"
All Congress would have to do to settle the matter would be to take the following steps one-at-a-time until one of them succeeds: publicly demand the recordings; send a subpoena for the recordings and the appearance of the Secretary of "Defense" from any committee or subcommittee in either house; exercise the long dormant power of inherent contempt by locking up said Secretary until he complies; open impeachment hearings against both the same Secretary and his Commander in Chief; impeach them; try them; convict them. A serious threat of this series of steps would make most or all of the steps unnecessary.
Since the Pentagon won't act and Congress won't act and the President won't act (except by apologizing for having attacked a location containing white people with access to means of communication), and since we have numerous similar past incidents to base our analysis on, we are left to assume that it is highly unlikely that the hidden recordings include any exculpatory comments, but more likely conversation resembling that recorded in the collateral murder video ("Well it's their fault for bringing their kids into a battle.")
There isn't actually any question that the U.S. military intentionally targeted what it knew to be a hospital. The only mystery is really how colorful, blood-thirsty, and racist the language was in the cockpit. Left in the dark, we will tend to assume the worst, since past revelations have usually measured up to that standard.
For those of you working to compel police officers in the United States to wear body cameras, it's worth noting that the U.S. military already has them. The planes record their acts of murder. Even the unmanned planes, the drones, record video of their victims before, during, and after murdering them. These videos are not turned over to any grand juries or legislators or the people of the "democracy" for which so many people and places are being blown into little bits.
Law professors that measure up to the standards of Congressional hearings on kill lists never seem to ask for the videos; they always ask for the legal memos that make the drone murders around the world part of a war and therefore acceptable. Because in wars, they imply, all is fair. Doctors Without Borders, on the other hand, declares that even in wars there are rules. Actually, in life there are rules, and one of them is that war is a crime. It's a crime under the U.N. Charter and under the Kellogg-Briand Pact, and when one mass-murder out of millions makes the news, we ought to seize that opportunity to draw attention, outrage, and criminal prosecution to all the others.
I don't want the video and audio recordings of the hospital bombing. I want the video and audio recordings of every bombing of the past 14 years. I want Youtube and Facebook and Twitter full, not just of racist cops murdering black men for walking or chewing gum, but also of racist pilots (and drone "pilots") murdering dark-skinned men, women, and children for living in the wrong countries. Exposing that material would be a healing act beyond national prejudice and truly worthy of honoring Doctors Without Borders.
Columbus was not a particularly evil person. He was a murderer, a robber, an enslaver, and a torturer, whose crimes led to possibly the most massive conglomeration of crimes and horrific accidents on record. But Columbus was a product of his time, a time that has not exactly ended. If Columbus spoke today's English he'd say he was "just following orders." Those orders, stemming from the Catholic "doctrine of discovery," find parallels through Western history right down to today's "responsibility to protect," decreed by the high priests of the United Nations.
A sense of where Columbus was coming from can be found in a series of, aptly named, papal bull(s). These decrees make clear that the church owns the earth, bestows privileges on Christians, hopes to plunder riches, hopes to convert non-Christians, and considers non-Christians devoid of any rights worthy of any respect -- including any non-Christians yet to be encountered in lands completely unknown to the church. Native Americans were literally pre-judged before the church (and its kings and captains) knew they existed.
The Dum Diversas Bull of 1452 gives the King of Portugal permission to attack Muslims in North Africa and begins by declaring them to be full of "the rage of the enemies of the name of Christ, always aggressive in contempt of the orthodox faith," and hopes that they can "be restrained by the faithful of Christ and be subjugated to the Christian religion." Attacking North Africa was "defensive" even then, as the king would "eagerly defend the faith itself and with powerful arm fight its enemies. We also look attentively to labor at the defense and growing of the said Religion."
The Pope adds other unnamed people can be attacked too: "[W]e grant to you full and free power, through the Apostolic authority by this edict, to invade, conquer, fight, subjugate the Saracens and pagans, and other infidels and other enemies of Christ, . . . and to lead their persons in perpetual servitude."
In 2011, the U.S Department of Justice submitted to Congress a written defense of attacking North Africa claiming the war on Libya served the U.S. national interest in regional stability and in maintaining the credibility of the United Nations. But are Libya and the United States in the same region? What region is that, earth? And isn’t a revolution the opposite of stability? And does the United Nations gain credibility when wars are waged in its name?
The Romanus Pontifex Bull of 1455 was, if anything, even more full of bull, as it pontificated on places as yet unknown but fully worthy of judgment and condemnation. The church's goal was "to cause the most glorious name of the said Creator to be published, extolled, and revered throughout the whole world, even in the most remote and undiscovered places, and also to bring into the bosom of his faith the perfidious enemies of him and of the life-giving Cross by which we have been redeemed, namely the Saracens and all other infidels whatsoever." How could someone unknown be an enemy? Easy! People unknown by the church were, by definition, people who did not know the church. They were, therefore, perfidious enemies of the life-giving Cross.
When Columbus sailed, he knew beforehand that he could not possibly enounter any people worthy of any respect. The Inter Caetera Bull of 1493 tells us that Columbus "discovered certain very remote islands and even mainlands that hitherto had not been discovered by others; wherein dwell very many peoples living in peace, and, as reported, going unclothed, and not eating flesh." Those very many peoples had not discovered the place they were living, because they did not count as being anyone able to discover anything for Christianity. "You purpose also," wrote the pope, "as is your duty, to lead the peoples dwelling in those islands and countries to embrace the Christian religion."
Or else what? The Requerimiento of 1514 that conquistadores read to the people they "discovered" told them to "accept the Church and Superior Organization of the whole world and recognize the Supreme Pontiff, called the Pope, and that in his name, you acknowledge the King and Queen, as the lords and superior authorities of these islands and Mainlands by virtue of the said donation. If you do not do this, however, or resort maliciously to delay, we warn you that, with the aid of God, we will enter your land against you with force and will make war in every place and by every means we can and are able, and we will then subject you to the yoke and authority of the Church and Their Highnesses. We will take you and your wives and children and make them slaves, and as such we will sell them, and will dispose of you and them as Their Highnesses order. And we will take your property and will do to you all the harm and evil we can, as is done to vassals who will not obey their lord or who do not wish to accept him, or who resist and defy him. We avow that the deaths and harm which you will receive thereby will be your own blame, and not that of Their Highnesses, nor ours, nor of the gentlemen who come with us."
But otherwise it's great to see you, beautiful land you have here, and we hope not to be too much inconvenience!
All people have to do to save themselves is bow down, obey, and allow the destruction of the natural world around them. If they won't do that, why, then a war on them is their own fault. Not ours. We're pre-absolved, we've got an Authorization for the Use of Military Force, we're packing U.N. resolutions.
In 1823 Supreme Court Chief Justice John Marshall cited the "doctrine of discovery" to justify stealing land from Native Americans in the case Johnson v. M'Intosh that has ever since been seen as the foundation of land ownership and property law in the United States. Marshall ruled for a unanimous court, uncontroversially, that Native Americans could not own or sell land, except when selling it to the federal government which had taken over the role of conqueror from the British. Natives could not possess sovereignty.
"The Responsibility to Protect (R2P or RtoP) is a proposed norm that sovereignty is not an absolute right," according to Wikipedia, which is as authoritative a source as any, since R2P is not a law at all, more of a bull. It continues: ". . . and that states forfeit aspects of their sovereignty when they fail to protect their populations from mass atrocity crimes and human rights violations (namely genocide, crimes against humanity, war crimes, and ethnic cleansing). . . . [T]he international community has the responsibility to intervene through coercive measures such as economic sanctions. Military intervention is considered the last resort."
If we understand "sovereignty" to mean the right not to be attacked by foreigners, the high church on the East River does not recognize it among the pagans. Saudi Arabia may murder many innocents, but the church chooses to bestow grace and weapons shipments. The same for Bahrain, Egypt, Israel, Jordan, etc. The church, under the influence of Cardinal Obama, does not recognize sovereignty but bestows mercy. In Iraq, Libya, Iran, Syria, Palestine, Afghanistan, Pakistan, Yemen, Ukraine, Honduras, and other troubled lands of Saracens and infidels, they bring righteous rape and pillage on themselves. It's not the fault of the armies performing their duty to attack and enlighten.
Back in the 1980s I lived in Italy and there was a funny movie called Non resta che piangere (Nothing left to do but cry) about a couple of buffoons who were magically transported back to 1492. They immediately decided to try to stop Columbus in order to save the Native Americans (and avoid U.S. culture). As I recall, they were too slow and failed to stop Columbus' departure. There was nothing left to do but cry. They might, however, have worked on altering the people who would welcome Columbus back with collectively sociopathic ideas. For that matter, they might have returned to the 1980s and worked on the same educational mission.
It's not too late for us to stop celebrating Columbus Day and every other war holiday, and focus instead on including among the human rights we care about, the right not to be bombed or conquered.
Alfred Nobel's will, written in 1895, left funding for a prize to be awarded to "the person who shall have done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses."
Most winners in recent years have either been people who did nice things that had nothing whatsoever to do with the relevant work (Kailash Satyarthi and Malala Yousafzai for promoting education, Liu Xiaobo for protesting in China, Intergovernmental Panel on Climate Change (IPCC) and Albert Arnold (Al) Gore Jr. for opposing climate change, Muhammad Yunus and Grameen Bank for economic development, etc.) or people who actually engaged in militarism and would have opposed the abolition or reduction of standing armies if asked, and one of whom said so in his acceptance speech (the European Union, Barack Obama, etc.).
The prize goes disproportionately, not to the leaders of organizations or movements for peace and disarmament, but to U.S. and European elected officials. Rumors swirled, prior to Friday's announcement, that Angela Merkel or John Kerry might win the prize. Thankfully, that did not happen. Another rumor suggested the prize could go to defenders of Article Nine, the section of the Japanese Constitution that bans war and has kept Japan out of war for 70 years. Sadly, that did not happen.
The 2015 Nobel Peace Prize was awarded Friday morning to "the Tunisian National Dialogue Quartet for its decisive contribution to the building of a pluralistic democracy in Tunisia in the wake of the Jasmine Revolution of 2011." The Nobel Committee's statement goes on to actually cite Nobel's will, which Nobel Peace Prize Watch (NobelWill.org) and other advocates have been insisting be followed (and which I'm a plaintiff in a lawsuit demanding compliance with, along with Mairead Maguire and Jan Oberg):
"The broad-based national dialogue that the Quartet succeeded in establishing countered the spread of violence in Tunisia and its function is therefore comparable to that of the peace congresses to which Alfred Nobel refers in his will."
This was not an award to a single individual or for work in a single year, but those are differences from the will that no one has really objected to. This was also not an award to a leading war maker or arms dealer. This was not a peace prize for a NATO member or a Western president or foreign secretary who did something less awful than usual. This is encouraging as far as that goes.
The award did not directly challenge the arms industry that is led by the United States and Europe along with Russia and China. The award did not go to international work at all but to work within a nation. And the leading reason offered was the building of a pluralistic democracy. This verges on the watered-down Nobel conception of peace as anything good or Western. However, the effort to claim strict compliance with one element of the will is quite useful. Even a domestic peace congress that prevents civil war is a worthy effort to replace war with peace. A nonviolent revolution in Tunisia did not directly challenge Western militarized imperialism, but neither was it in line with it. And its relative success, compared with the nations that have received the most "assistance" from the Pentagon (Egypt, Iraq, Syria, Bahrain, Saudi Arabia, etc.) is worth highlighting. An honorable mention for Chelsea Manning for her role in inspiring the Arab Spring in Tunisia by releasing communications between the U.S. and Tunisian governments would not have been out of place.
So, I think the 2015 award could have been much worse. It could also have been much better. It could have gone to work opposing armaments and international warmongering. It could have gone to Article 9, or Abolition 2000, or the Nuclear Age Peace Foundation, or the Women's International League for Peace and Freedom, or the International Campaign for the Abolition of Nuclear Arms, or the International Association of Lawyers Against Nuclear Arms, all of which were nominated this year, or to any number of individuals nominated from around the world.
Nobel Peace Prize Watch is far from satisfied: "An encouragement to the Tunisian people is fine, but Nobel had a much greater perspective. Indisputable evidence shows that he intended his prize to support a visionary reorganization of international affairs. The language in his will is a clear confirmation of this," says Tomas Magnusson, Sweden, on behalf of Nobel Peace Prize Watch. "The committee continues reading the expressions of the testament as they like, instead of studying what type of 'champions of peace' and what peace ideas Nobel had in mind signing his will on Nov. 27, 1895. In February the Nobel Peace Prize Watch lifted the secrecy around the selection process when it published a list of 25 qualified candidates with the full nomination letters. By its choice for 2015, the committee has rejected the list and, again, is clearly outside the circle of recipients Nobel had in mind. In addition to not understanding the least bit of Nobel's idea the committee in Oslo has not understood the new situation in the committee's relation to its principals in Stockholm," continues Tomas Magnusson. "We must understand that the whole world today is under occupation, even our brains have become militarized to a degree where it is hard for people to imagine the alternative, demilitarized world that Nobel wished his prize to promote as a mandatory urgency. Nobel was a man of the world, able to transcend the national perspective and think of what would be best for the world as a whole. We have plenty for everyone's needs on this green planet if the nations of the world could only learn to co-operate and stop wasting precious resources on the military. The members of the Board of the Nobel Foundation risk personal liability if a prize amount is paid over to the winner in violation of the purpose. As late as three weeks ago seven members of the Foundation's Board were hit by initial steps in a lawsuit demanding that they repay to the Foundation the prize paid to the EU in December 2012. Among the plaintiffs are Mairead Maguire of Northern Ireland, a Nobel laureate; David Swanson, USA; Jan Oberg, Sweden, and the Nobel Peace Prize Watch (nobelwill.org). The lawsuit follows after a Norwegian attempt to regain the ultimate control of the peace prize was finally turned down by the Swedish Chamber Court in May 2014."
A Press Release from the Nobel Peace Prize Watch
RE: Nobel Foundation - lawsuit against misappropriation of funds – violating intended antimilitarist purpose of the Nobel peace prize
The controversy over peace prizes disconnected from the specific peace vision of Alfred Nobel is now coming to a head in a lawsuit initiated by Mairead Maguire, a Nobel laureate; David Swanson, USA; Jan Oberg, Sweden; and the Nobel Peace Prize Watch. None of the members of the Board of the Nobel Foundation had responded when the time limit set in a notice of litigation expired on Tuesday. The plaintiffs have retained attorney Kenneth Lewis, Stockholm, to have the Stockholm City Court declare the prize to the EU an illegal use of the Foundation´s funds. In December 2012 the members of the Board of the Nobel Foundation did not heed protests from four Nobel laureates, Mairead Maguire, Perez Esquivel, Desmond Tutu, and the International Peace Bureau, who in a letter had warned that “The EU is clearly not 'the champion of peace' that Alfred Nobel had in mind when he wrote his will."
The world’s two big nuclear militaries are in the same war now in Syria and, if not on opposite sides exactly, certainly not on the same side. A primary, if not the primary, goal of the United States in Syria is overthrowing the Syrian government. A primary, if not the primary, goal of Russia is maintaining the Syrian government. Hostilities are building in each nation toward the other. Republican candidates for president are trying to outdo a certain Democratic candidate for president in bellicosity toward Russia. Forces armed by the U.S. in Syria are eager to shoot down Russian planes. Russia and the U.S. and its allies are clearly unhappy about each other’s flights. Hillary Clinton wants a no-fly zone. Israeli and Russian planes have already come close to fighting. Israel has attacked the base Russia is using, or at least Russia says it has.
To my mind this is more dangerous that the Cuban missile crisis. This is the Cuban missile crisis with way more nukes, way crazier elected officials, numerous state and non-state actors in the mix, an unpredictable civil war underway, a propaganda machine of higher sophistication and extreme corruption, and the public too confused and deluded to impose any sort of positive influence at all.
And when I mock the public I include myself in that. Let me give you an idea of how out of touch I am. I would have thought that every peace activist in the United States would oppose the new development of Russia bombing Syria. We’ve always said, and some of us have even believed, that war was immoral and illegal and unacceptable no matter who did it. We’ve opposed primarily U.S. wars because the U.S. is the primary wager of wars and because we live in the U.S. We’ve always said that if some other nation were to begin adventuring around the world bombing countries we would oppose that too. And some of us meant it. We’ve always argued that bombs kill civilians along with ordinary soldiers stuck on the wrong side. We’ve always pointed to all the evidence that bombs generate more hatred, more violence, more enemies. U.S. bombs, we’ve said, don’t plant flowers of democracy; they plant seeds of violent blowback. Are we now to suppose that Russian bombs are different? Because I couldn’t have been more wrong about how people were going to react.
Many, it turns out, see Russian bombs as imposing law and order, bombing the proper people which the U.S. was failing to do, and resisting the evil warmaking efforts of the United States.
Of course, Russia is supporting a legal government, not a bunch of rebel groups. Of course the United States and every other party involved was on a years-long course of disaster and horror before Russia reached this stage of involvement. But how does supporting a legal government give you a blank check for dropping bombs on people? If Russia had supported the legal government of Egypt by bombing Tahrir Square in 2011 would all the same observers have cheered? Russia has been arming and supporting a brutal murderous government in Syria for years, fueling a proxy war. The United States and its gulf allies have been arming and training and assisting various sides in the war for years now. The constant flow of weapons has been worsening the situation for years. The steady escalation of the violence has been worsening the situation for years. Why wouldn’t it? It always does.
Of course those many “peace” activists who have supported U.S. efforts to overthrow the Syrian government for years might be expected to possibly denounce Russian bombing. But what about those of us who’ve opposed U.S. imperialism and rejected with indignation all the accusations of being big fans of Bashar al Assad?
I’ve been on Russia TV dozens of times in recent years to denounce U.S. actions in Iraq and Syria. Often RT creates a Youtube video and a text story about the interview afterwards. Last week I was on and they apparently expected me to cheer for the Russian bombs, but I denounced them as well, and the Syrian government as well, along with the United States and its many allies. The interviewer seemed shocked, but it was live — what could they do? I haven’t seen any Youtube. I haven’t had another call from RT yet. (In fairness, I opposed U.S. warmaking on MSNBC over a year ago and have yet to hear from them.)
I was so out of touch on Friday that, even though I expected that line of questioning and that response to my answers from RT, I assumed peace activists all agreed with me. It turns out that many clearly do not, and many others assume the same thing about me that RT did, namely that I must be thrilled that Russia is dropping bombs on Syrians.
When you engage in online activism, and you send out emails to hundreds of thousands of people, you get back quite a variety of responses. One type of response that often gets on my nerves is the why-didn’t-you-mention-my-cause-in-your-email response. It’s just not fun to receive outraged messages that your petition against a corporate trade agreement failed to mention the Citizens United decision, or your campaign to end the war on Afghanistan failed to mention the war on Yemen. These complaints are usually accompanied by accusations of evil intent and corrupt complicity. This phenomenon has been increasing as the wars have been proliferating. And it’s merged with the ages-old tradition of assuming that opposition to one side in a war equals support for the other side. If you don’t want Israelis killing Palestinians then you must want Palestinians killing Israelis. This line of thinking is ubiquitous. So, now I receive angry emails attacking me for supporting Russian bombs in Syria or Syrian bombs in Syria when I send out an email opposing a fracked gas pipeline or denouncing the bombing of a hospital in Afghanistan.
Some wise souls began, immediately upon the commencement of the Russian bombing of Syria, to declare that we must oppose bombing by all sides. I stupidly assumed this went without saying. I ignored constructive criticism that I shouldn’t say anything about anything without opposing the Russian bombing or everyone would conclude I favored it. Huh? Why in the world would they think that? I’ve been working on a set of arguments for the complete abolition of war. Why would I favor war all of a sudden — and the most dangerous development in war in the history of the planet? That’s crazy, I thought. But I was way out of touch.
The idea of opposing all war, though many thousands sign their names onto it, is really not understood by very many, I’m afraid. I think it’s taken as meaningless rhetoric, harmless simplification. Of course they don’t mean all war, they just mean the bad wars, I’ll go ahead and sign that. Deep in the minds of even some of the most dedicated and courageous and principled peace activists lies faith in the power of brute force, reliance on the strategy of a balance of powers, hope that war waged properly by the right parties in the right places can end the improper wars and bring about war’s absence.
I believe I am going to make a list of all active wars, and all parties in them, with the words “I oppose these:” at the top. Of course I oppose secret actions by “special” forces too. I oppose drone murders I’m never told about. And of course I’m holding out hope that drone war opponents will be saddened rather than encouraged when nations other than the United States begin to get caught committing drone murders. Come to think of it, there is no way to create a comprehensive list. You’re just going to have to believe I oppose all war, and I’m just going to have to keep saying so over and over and over. After all, I may not have long left to say it if U.S.-Russian relations continue on the course they’ve charted.
Maria Santelli is Executive Director of the Center on Conscience & War, a 75-year old organization founded to provide technical and community support to conscientious objectors to war. Based in Washington, D.C., Santelli has been working for peace and justice since 1996. She discusses conscientious objection and this week's attack on a hospital in Afghanistan.
Read her articles at http://www.truth-out.org/author/itemlist/user/51409
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Life is a very jumbled mixture. The pain of it, if you're awake and thinking, brings into your mind the happiest moments you can remember and transforms them into agony unless you resist bitterness with every drop of strength you have left, if not more. Physical pain makes clear-thinking and generous thinking more difficult, until death appears in front of you, and then the physical pain is as nothing.
I know that I'm not supposed to be bitter, and yet that somehow makes it harder not to be. When my father and sister and two cousins were blown into little pieces last year, it was the action of some distant office worker pushing a switch on a remote-controlled airplane. And I'm supposed to believe that they meant well. And this is supposed to make it better. But somehow it makes it worse.
The war that landed me in this hospital in Kunduz, along with all of the screaming men, women, and children around me whose voices have now faded into what I imagine the roar of the ocean must be, this war comes from a distant land that we are told means well. Yet it generates enemies through its horrors. It funds those enemies through its incompetence, corruption, and insistence on buying protection for its occupiers. It fights those enemies with such marvelous weaponry that it kills and kills and kills until many more enemies face it, and it goes on fighting from afar. I'm told the people in America believe the war ended, that it isn't even happening, that it isn't entering Year 15 in four days, while I will never enter Year 14.
I've only known war. I've only heard of peace. Now I will know only the peace of the dead. And I've been told that the dead go on with living somewhere else, but I'm told this by people whose other statements are nothing but lies, so I prefer to wait the endless moments of this hospital burning to the ground with me inside it, and then see for myself.
I understand that I am only an Afghan. I am not an American school student wrongly murdered. I am not an Israeli settler brutally blown up. I'm not a U.S. soldier or a Syrian or Ukrainian who was killed by the wrong side. But this is what makes my bitterness so hard to push back against. I'm an Afghan being bombed for women's rights that I will never ever have a chance to exercise, because I will never ever be a woman. So, I must focus on my gratitude to those who have been kind to me, including those who left this world ahead of me to guide the way.
When I focus on the good in my life intensely, I can shut out any echoes of the evil. I can almost even come back to the evil with a sense of forgiveness and the realization that really, truly, the people who do these things must not know what they are doing. I understand that no one could really begin to understand my experience who isn't me.